Yesterday at 4:45, I had just gotten out of my last class and I was exhausted. I had stayed up late the night before studying, and had spent all day taking two essay intensive tests. Yesterday at 4:45, Ethan had just gotten out of his last class and was facing a paper and a project to be done for the next day. The rational thing to do was for me to go home and go to bed early and get some rest, and for Ethan to get working on his homework so he could get to bed at a decent time to prepare for his oh so early lacrosse practice the next morning. Did we do the rational thing? No, and I am so glad we didn't.
Our college small group leaders, Austin and Lilibeth, invited us to go to a two hour discussion on Hugh Halter and Matt Smay's The Tangible Kingdom by none other than Hugh Halter and Matt Smay. It was a small group, maybe 40-50 people, and we had the awesome opportunity of talking to Hugh one on two after the talk.
I won't get too much into the details of the actual discussion, simply because I don't want to skew the information based on my own human error, but I do want to talk about how this discussion inspired me. I have not yet read the book, actually, but I will as soon as I can get my hands on a copy. Anyways, the way these guys approach our relationships with Jesus, our place in the Kingdom, and what that calls us to do is something that, in hindsight, is so obvious. You know those things that when you hear a new idea, you just feel like its the most radical, yet incredible approach, but then when you start to really think about it, you feel kind of dumb because it seems so obvious? Well that's how I felt last night, listening, dumbfounded at what they had to say about the Kingdom.
They totally shifted what our lives should look like as Christians. They stripped off all the religion, and focus solely on becoming like Jesus. Dumbfounded. Christianity is about going to church, worshiping, being involved in Christian communities and small groups, studying the Bible, but that is only one-third of the puzzle. Did Jesus simply go to church, worship, study the Word, affiliate Himself only with Christians? No. So why is that the typical model of "being a disciple" of Christ? Was Christ simply nice to the sinners? Did He just smile at them when He came across them in His day to day life? No. So why do we as Christians stop at just being nice? Did Jesus just write checks to orphanages, work in a soup kitchen once or twice a month, or even go on mission trips once a year or even once a lifetime? No. So why do we stop there as well? Did Jesus run away from sinful activities to protect His own reputation as "pure" and "holy"? Don't we still view Him as pure and holy despite his affiliation with sinners? Then why are we afraid of building relationships with the lost and broken, even the blatant sinners? Did Jesus turn His head and pretend like there was no injustice in the world, that people weren't dying of horrible diseases, war, and poverty? Then why do we turn our head because it makes us uncomfortable?
Now please don't get me wrong, I am by no means saying all of this because I feel like I have got it all right and I feel the need to tell everyone else they are doing it wrong. I do everything I just talked about not being like Jesus, I am as guilty as guilty gets. What I am saying though, is that this seemingly obvious radical shift of perspective on my relationship with Jesus has inspired me to change my ways and the questions I stated above were questions I asked myself when figuring out how my own life differs from that of Jesus.

Something that really stood out to me was that Hugh discussed a personal story of allowing his own daughters to go to parties. A public Christian figure, a pastor, an author of a book that discusses what it looks like to live like Jesus allows his two daughters to go to parties. Why? Because he had people ask him if his daughters would be at a party because in the past, they have actually helped their kids make smart decisions in those situations. Living like Jesus is not avoiding sin like a highly contagious plague, living like Jesus is when you find yourself in those situations you act as Jesus would. I feel like common culture tells us to not only avoid bad decisions, but to avoid people who make their own bad decisions because our reputations could be at risk if we run with "that crowd." Number one, if we are living for Jesus, why do we care what others think of us? And number two, Jesus hung out with tax collectors, prostitutes, drunks, criminals, and a whole slew of what our world would deem as "untouchables," yet we don't consider Jesus as any of those things. Why? Because although He hung out with those people, although He built relationships with those people, although He loved those people and even called some of them to be His disciples, He carried out God's will while in relationship with them. He didn't avoid them, fearing His own well-being.



Being the Kingdom of God does not mean that we simply have our church doors open to anyone to come worship, hear sermons, and do bible studies with. Being the Kingdom does not even mean simply having our hearts and homes open either. It means actively loving others as Jesus actively pursued and loved others. It means actually inviting people into our hearts and homes. It means not just being open to satisfying need, but to pursue solving needs with everything we have.
Acts 2:44-47
44 All the believers were together and had everything in common. 45 They sold property and possessions to give to anyone who had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.
John 17:23
23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
James 1:27
27 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
over and out.